It is time to wake up from the American nightmare. Two corporate parties dominate politics in the United States– inefficient, polarized, and shunned by the masses of America. On one hand, the Democrats pay lip service to identity politics, preaching change for the oppressed while maintaining firm status quo policy positions. On the other, the Republican party continues to spiral into Trumpism, with radical right wing elements encroaching on the electoral territory of traditional conservatives. Meanwhile, issues such as climate change, housing, and healthcare continue to crush regular people, especially marginalized groups. Neither party represents the interests of the majority of society, and it is not possible to “reform” either party, as some progressive Democrats have suggested. The truth is, the two parties are different arms of the capitalist status quo, and to participate in the charade that passes for politics in the US is to give up hope for real change. What is necessary is a clean break from the Democrats and Republicans, the establishment of a new party which the masses of society can have faith in. This party must put forward a socialist program, a radical alternative to the piecemeal politics of the Democrats and the pseudo-fascism of the Republicans.
To understand the necessity of a new party, one first must fully grasp the problems with the current system. At the core of the ineptitude of the two major American parties is their class makeup. Both parties are funded and controlled by a tiny minority of wealthy donors and politicians; the political elite. In the context of liberal democracy, this is perfectly acceptable because fundamentally, liberalism is capitalist ideology. As David Harvey argues, neoliberalism has become the hegemonic discourse of our time, justifying many of the injustices of capitalism through the logic of free markets and individual liberty. The political elite does the bidding of, and in many cases, overlaps with the economic elite of our society, the bourgeoisie. The bourgeoisie’s fundamental interests are to extract as much value out of working people as possible, and to keep the masses of people from overthrowing them. Through the lens of class analysis, it is clear that the two ruling parties will not present solutions to the contradictions of capitalism, and they will continue to defend the interests of the ruling class, giving as few concessions to workers as possible and concentrating as much wealth as possible in the hands of the few. The ruling parties are representatives of the interests of the ruling class, and they have been since the foundation of the United States. As Howard Zinn revealed in A People’s History of the United States, the revolution of 1776 was a bourgeois revolution which successfully took political and economic power from the British crown and put it in the hands of the American elite. The appeals to liberty, democracy, and other enlightenment ideals put forward by the so-called “founding fathers” were disingenuous at best, and complete lies at worst. Every major party that has risen and fallen in the period since the revolution has represented the interests of the elite of the time at the expense of the masses of society. In order to escape the downward spiral of capitalism, a new political formation is necessary, an organization through which the masses can exert their will. The two modern American parties are not capable of representing the interests of the masses, but it is necessary to analyze their recent behavior in order to understand the state of the ruling class.
Donald Trump’s support from rural and white workers smacks of serious discontent with the status quo. This discontent is mirrored in more progressive layers of society by the Bernie Sanders candidacy. These populist candidates harnessed the rage of the masses at the material conditions of capitalism in order to propel themselves to electoral victory. The masses of America have become so rightly dissatisfied with the present state of things that they were willing to vote for candidates who promised radical change, even if the policies pursued by these politicians were ultimately detrimental to the interests of the masses. Both Sanders and Trump were opposed by large segments of their respective party elites, which reveals a divide between the political elite as a whole and the rank and file of their parties. “Anti-system” candidates have not gone away, but under the constraints of the modern party system, they can only serve as dissenters within the existing parties, and weak ones at that. Until there is a new party that can openly confront the capitalist system, politicians will continue to harness the discontent of the workers to increase their own political power, meanwhile, the country will continue to deteriorate as the parties put the interests of the ruling class above the concerns of the masses. For example, the resurgent labor movement proves that workers are looking for higher wages, better conditions, and more benefits, but neither party is aiding them because these goals contradict the interests of the bourgeoisie. This is the basis of the logic that a mass socialist party is viable in the United States.
The fact that there is no mass party fighting for socialist policies is evidence of the stranglehold the bourgeoisie have over American politics. Critics of American socialism like Madison Gesiotto argue that America is too polarized for a mass party of any sort to emerge, but what is the actual nature of the divisions in our society? The issues that are presented as the most contentious in our society frequently stem from some variant of identity politics. This is true of debates over LGBT and women’s rights, immigration, and “critical race theory”. On the right, Republicans appeal to white voters with barely concealed racism and open xenophobia and other forms of bigotry, while on the so called left, a gentler form of identity politics allows Democrats to pose as the party of justice without actually following through on any progressive policies (Das). What both forms of identity politics conceal is the fundamental class contradiction of our society. Regardless of however one identifies, if a person has to work to live, it can be said with almost complete certainty that there is a set of desires that they share with every other working person. These include but are not limited to, reasonable working hours, wages that will support a comfortable life, stable housing, healthcare that won’t immediately result in bankruptcy, affordable education, and freedom to pursue one’s interests outside of the workplace. How many of these desires are met by the social, economic, and political institutions of the United States? When we look past the noise of the culture war, we realize that we are losing the class war. This is an affirmation of Noam Chomsky’s hypothesis that people can be kept passive and obedient if they are presented with lively debates in a narrowly confined spectrum of what is “acceptable” (Chomsky et al.). This is not to dismiss issues of identity as irrelevant or superficial–it is obvious that race, gender and sexuality, and other forms of identity are extremely prevalent to the experiences of huge layers of the population. But in order to actually address them, it is necessary to create a fighting party of the masses which will rise to meet the needs of the working class as a whole, and then work outwards to solve the systemic injustice which runs rampant in this country. The culture war is perpetuated not by the masses of people, but by the political elites, who understand that it is useful to divide the population to prevent it from uniting under a common banner. A mass socialist party would directly combat this strategy, and is the first step towards the realization of a truly just and equitable society.
For those who are serious about constructing a mass socialist party, the program of that party is of the utmost importance. The party should stand for the interests of all working people and oppressed groups to encompass as wide a range of interests as possible. First, come the social benefits that a civilized society should afford its citizens. Healthcare, housing, education, and work should be guaranteed to all people. Secondly, the party should fight hand in hand with the labor unions to raise wages and strengthen labor protections. Third, a socialist party should advocate for the nationalization of the key levers of the economy, including the banks, corporations, and financial sector, in order to distribute economic resources according to human need rather than profit. Finally, the party should advocate for action against systemic injustice and policies that will restore the wellbeing of marginalized groups as well as a strong response to the ecological crisis. The point of this program is not necessarily to achieve every proposed reform, but to illustrate for people the inadequacies of the American political system. The strength of such a radical platform lies in the inability of the ruling parties to accept it. When people realize that the policies they support through the mass party will not be accepted by the American government, they will realize the necessity of revolutionary changes to our society. The party should not be a goal in and of itself, it should be a means towards the end of advancing the consciousness of the masses.